TY - JOUR
T1 - A Just Economy? Unifying and Dividing the Islamic Intellectual Field in Neoliberal Turkey
AU - Zencirci, Gizem
PY - 2021/9/1
Y1 - 2021/9/1
N2 - In this paper, I argue that the relationship between religion and neoliberalism in non-Western contexts cannot be understood without paying attention to the contested, dynamic, and fluid production of local knowledge. In order to substantiate this argument, I trace debates about development, equality, class, labor, and wealth that circulate in the Islamic intellectual field in Turkey. Specifically, I analyze the viewpoints of three contemporary Turkish Muslim intellectuals who make different claims about Islam’s economic teachings. Mustafa Özel proposes “entrepreneurial Islam” as an alternative to state-regulated capitalism, Ihsan Eliaçık argues that “social Islam” ordains Muslims to redistribute wealth, whereas Lütfi Bergen suggests that “pastoral Islam” precedes Western capitalist modernity. I find that the disputed notion of a just economy is what unifies and divides this intellectual field as a constitutive question that is disagreed upon. This article thus calls for a recognition of the contingency, multiplicity, and indeterminacy of Islamic-neoliberal assemblages.
AB - In this paper, I argue that the relationship between religion and neoliberalism in non-Western contexts cannot be understood without paying attention to the contested, dynamic, and fluid production of local knowledge. In order to substantiate this argument, I trace debates about development, equality, class, labor, and wealth that circulate in the Islamic intellectual field in Turkey. Specifically, I analyze the viewpoints of three contemporary Turkish Muslim intellectuals who make different claims about Islam’s economic teachings. Mustafa Özel proposes “entrepreneurial Islam” as an alternative to state-regulated capitalism, Ihsan Eliaçık argues that “social Islam” ordains Muslims to redistribute wealth, whereas Lütfi Bergen suggests that “pastoral Islam” precedes Western capitalist modernity. I find that the disputed notion of a just economy is what unifies and divides this intellectual field as a constitutive question that is disagreed upon. This article thus calls for a recognition of the contingency, multiplicity, and indeterminacy of Islamic-neoliberal assemblages.
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U2 - 10.1093/jaarel/lfab078
DO - 10.1093/jaarel/lfab078
M3 - Review article
SN - 0002-7189
VL - 89
SP - 840
EP - 862
JO - Journal of the American Academy of Religion
JF - Journal of the American Academy of Religion
IS - 3
ER -